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Abstract

This paper offers a nuanced patristic reflection on the theological significance of the Transfiguration narrative, particularly as understood by Tertullian in response to the heretical claims of Marcion. The author explains that for Tertullian, the presence of Moses and Elijah beside Jesus is “superfluous” because the heavenly voice itself made clear whom they were to listen to: the Son. By identifying the voice as the Father’s and the one revealed as the Filius, Tertullian affirms the divine identity of Christ. The paper shows how Tertullian interprets the Transfiguration event as a powerful sign of the continuity between the Old and New Testaments, with the Law and the Prophets, represented by Moses and Elijah, finding their fulfillment in Jesus. The author also notes that, for Tertullian, Moses’ appearance beside Christ signifies the fulfillment of his ancient request “to see the glory of God,” now revealed in the person of God’s Son. Rather than being silenced or superseded, Moses and Elijah are portrayed as subordinate witnesses to the Son’s authority, acting as principals of His people—Moses as informer and Elijah as reformer. The author concludes by underscoring Tertullian’s view that the Father’s command to listen to the Son fulfills prophecy and bears witness once more to Christ’s divine identity.

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